| 徐道彬.明清徽州礼学生态考述[J].井冈山大学社科版,2022,43(5):118-129 |
| 明清徽州礼学生态考述 |
| Research on the Ecology of Ritual Studies in Huizhou in Ming and Qing Dynasties |
| 投稿时间：2022-02-25 |
| DOI：10.3969/j.issn.1674-8107.2022.05.015 |
| 中文关键词: 明清徽州|《朱子家礼》|礼学|皖学 |
| 英文关键词: Huizhou in Ming and Qing Dynasties|"Zhu Zi's Family Rites"|Ritual studies|Anhui Studies |
| 基金项目:国家社科基金重大项目“《江永全书》整理与研究”(项目编号:21&ZD052) |
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| 中文摘要: |
| 明清徽州作为宗法家族制地域社会,“村无稗俗,家存礼让”,素有“东南邹鲁”之誉。不仅有乡邦先贤朱子《家礼》的在地化施行,使其成为近世中国颇为典范的“礼仪之邦”,而且还有一大批徽州学者致力于经典礼书的考证与阐释,对于传统礼学的发展及乡规民约的转型与建构做出了重要贡献。通过对明清礼学生态的考述,可以从中窥见地域礼学发展的世俗化和实用性,同时也彰显出时代学术由“理学”到“礼学”的思想嬗变与历史演进。 |
| 英文摘要: |
| Huizhou in Ming and Qing Dynasties, as a region with a society of patriarchal family system, was known as "Southeast Zou Lu" for " There is no vulgarity in the village, etiquette exists in every family." The teachings of Family Rites by Zhu Xi, a great scholar who was born in Huizhou, were followed by the locals so that Huizhou became a typical " state of etiquette" in modern China. Besides, a large number of Huizhou scholars are devoted to the textual research and interpretation of classic ritual books. It has made important contributions to the development of traditional ritual studies and the transformation of local customs. Through the research on the ecology of ritual studies in Ming and Qing Dynasties, this article tries to explore the secularization and practicality of regional ritual studies and to reveal the change of the modern academics from " Neo-Confucianism" to " Ritual Studies". |
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