| 吴爱邦.江西甘泉后学概述[J].井冈山大学社科版,2017,38(3):71-76 |
| 江西甘泉后学概述 |
| A Survey of the Later Ganquan School of Thought in the Ancient Jiangxi |
| 投稿时间：2017-03-17 |
| DOI：10.3969/j.issn.1674-8107.2017.03.011 |
| 中文关键词: 甘泉后学 江西 吕怀 洪垣 杨时乔 |
| 英文关键词: the later ganguan school of thought Jiangxi Lu Huai Hon Yuan Yang Shi-qiao |
| 基金项目:《广州大典》与广州历史文化研究资助专项"明代湛甘泉后学研究"（项目编号：2015GZY20）。 |
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| 摘要点击次数: 1850 |
| 全文下载次数: 5915 |
| 中文摘要: |
| 江西是甘泉学派发展的重要区域，江西籍的甘泉后学代表者为洪垣、吕怀、杨时乔。洪垣兼容并包王湛心学思想，以生机之学独树一帜；吕怀之学在于变化气质，折中王湛的倾向突出；杨时乔虽宗程朱，但对程朱多有批评和厘正。洪垣、吕怀、杨时乔等人的学术思想表明，江西甘泉学派具有调和折中、不守师说、对抗朱学等特点。 |
| 英文摘要: |
| Jiangxi was the important area for the development of Ganquan School of Thought and Hon Yuan,Lv Huai and Yang Shi-qiao were the representatives of the later Ganquan School of Jiangxi's native place.Hon Yuan absorbed all of Wang Zhan's mind theory and became an independent school in his study of vitality.Lv Huai's study was about changing temperament and showed a tendency to compromise Wang Zhan's study.Though Yang Shi-qiao held Cheng and Zhu in esteem,he made a lot of criticisms and corrections to their neo-Confucianism.Their academic thoughts show that the Ganquan School in the ancient Jiangxi is characterized by its compromise,disobedience to Cheng and Zhu and confrontation against their doctrines. |
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