| 陈辉.从《老子想尔注》看早期道教构建理想社会的初步尝试[J].井冈山大学社科版,2017,38(3):58-62,84 |
| 从《老子想尔注》看早期道教构建理想社会的初步尝试 |
| An Insight into the Preliminary Attempt of Establishing an Ideal Society with Early Taoism in Laotze Xiangerzhu |
| 投稿时间：2017-03-03 |
| DOI：10.3969/j.issn.1674-8107.2017.03.009 |
| 中文关键词: 《老子想尔注》 早期道教 理想社会 |
| 英文关键词: Laotze Xiangerzhu Early Taoism Ideal Society |
| 基金项目:陕西省社会科学基金项目"敦煌遗书所见五斗米道文献研究"（项目编号：2015C013）；陕西理工学院博士启动项目"五斗米道发展史"（项目编号：SLGQD13（2）-30）。 |
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| 中文摘要: |
| 《老子想尔注》认为实现理想社会的前提条件是"尊道"，在这里，道不仅是一个哲学概念，还被发挥成至高无上的太上老君，成为理想社会的掌控者。《老子想尔注》理想社会的理论在批判现实问题的基础上展开论述，主要讨论了君臣关系、伦理道德和贫富差异等。维系理想社会秩序的手段是道诫，道诫超越法律，内涵丰富。 |
| 英文摘要: |
| Laotze Xiangerzhu considers that the premise condition of establishing an ideal society is subordinating Dao.Dao is not only a philosophical concept,but also the supreme god who rules the ideal society. Laotze Xiangerzhu discusses the theories of establishing an ideal society on the basis of criticizing practical problems mainly including relations between monarch and subject,between ethics and morality as well as the gap between the rich and the poor and. Laotze Xiangerzhu holds that maintaining an ideal social order is the commandment of Dao while the commandment of Dao is beyond the law and with rich connotations. |
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