| 程海霞.戒惧于不睹不闻——从《括言》探聂双江“归寂说”之雏形[J].井冈山大学社科版,2015,(2):62-69,99 |
| 戒惧于不睹不闻——从《括言》探聂双江“归寂说”之雏形 |
| The Original Form of Nie Shuangjiang's Thought of "Returning to Void": An Exploration from Kuo Yan |
| 投稿时间：2014-10-27 |
| DOI：10.3969/j.issn.1674-8107.2015.02.010 |
| 中文关键词: 戒惧 不睹不闻:归寂说 聂双江 |
| 英文关键词: refrain no audio nor visual desire thought of return to void, Nie Shuangjiang |
| 基金项目:江苏省教育厅高校哲学社会科学研究项目“良知学历史分化的义理分疏”(项目编号:2012SJB720014) |
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| 中文摘要: |
| 从《括言》之主要内容来看,聂双江在1537年提出了一个以“不睹不闻”之“未发”为本体、以“不睹不闻之戒惧”为工夫的思想体系,并在1538年具体呈现了这一思想体系既“融贯”又“分辩”之特色。此既为聂双江之“归寂说”提供了具体雏形,又为聂双江思想形成之“动力说”提供了某种辩证。 |
| 英文摘要: |
| According to the book Kuo Yan(Gist of Speeches), Nie Shuangjiang advanced his thought system in 1537, which were highlighted in“Weifa”(non-initiating)as the ontology and “Budu Buwen Zhi Jieju”(refraining from audio or visual desires) as epistemology . He in 1538 3laborated the system featured in macro wholeness and micro specificity. The ideas provided an original form for Nie Shuangjiang's thought of “Return to Void” and some dialectic meditations for his thought of “idea promoter”. |
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