| 许恒兵.科西克实践——认识论思想论析[J].井冈山大学社科版,2012,(6):51-55 |
| 科西克实践——认识论思想论析 |
| On Karl Koshik's Practice-Epistemology Thoughts |
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| DOI： |
| 中文关键词: 科西克 实践 认识论 |
| 英文关键词: Karl Koshik practice epistemology |
| 基金项目:国家社科基金重点项目"国外学者历史唯物主义观的理解史研究" |
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| 中文摘要: |
| 在《具体的辩证法》一著中，科西克较为系统地阐述了认识与实践的本质性关联。就二者的一般性关系来看，科西克坚持实践对认识的根基性作用，认为要把握实在的本质，必须首先通过实践将其变成“为我之物”；而作为认识对象的“实在”体现为立足于实践而不断向人敞开的“具体总体”生成的过程，并构成了从抽象上升到具体的方法论和认识论原则的本体论基础。此外，科西克还考察了“拜物教实践”基础上人的“虚假意识”的形成及其对实在本质的疏离，并强调通过建立“具体的辩证法”来超越虚假意识，以求达到对实在本质的把握。 |
| 英文摘要: |
| In his Dialectics of between knowledge and practice. of their general relationship. In necessary to turn the reality into the Concrete, Koshik systematically elaborates the essential links I-Ie contends on the fundamentality of practice to knowledge in terms Koshik＇s point of view, to understand the essence of reality, it is ＂reality for me＂ through practice; and the ＂reality＂ as an object of knowledge is a productive process in which the reality through practices everlastingly opens to people the ＂totality of concretes＂ and it thus forms the ontological basis for the methodology and epistemology from abstract to concrete. In addition, Koshik examines the formation of man＇s ＂false consciousness＂ on basis of ＂fetishist practice＂ of reality. He upholds establishing ＂dialectics of reality beyond false consciousness. and the alienation of consciousness from the essence of concrete＂ to achieve the understanding of essence |
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