| 王佩,王法贵.欧阳修与宋初理学思潮——兼议理学先驱的评价问题[J].井冈山大学社科版,2012,(6):46-50 |
| 欧阳修与宋初理学思潮——兼议理学先驱的评价问题 |
| Ouyang Xiu and the Neo-Confucian Thoughts in Early Song Dynasty——and on how to appraise neo-Confucian precursors |
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| DOI： |
| 中文关键词: 欧阳修 理学 地位 影响 |
| 英文关键词: Ouyang Xiu Neo-Confucianism status influence |
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| 摘要点击次数: 1985 |
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| 中文摘要: |
| 欧阳修是宋初理学思潮中独具代表性的学者和首要人物之一，其学术贡献与社会影响远在“宋初三先生”之上。周敦颐死后被奉为理学开山，有失公允。欧阳修注重义理，倡导疑经之风，其创新精神实属传统文化中稀有的现代性的文化基因。欧阳修《本论》在中国儒佛关系史上具有里程碑意义，所谓“修本”、“为善”之说，影响重大而深远。 |
| 英文摘要: |
| Ouyang Xiu is a unique and typical figure in neo-Confucian thoughts in early Song Dynasty and also one of the leaders. He has much more influences and social contributions than the ＂three masters in early Song Dynasty＂ ; in fact he ought have been crowned as ＂neo-Confucianism founder＂ in stead of Zhou Dunyi. Ouyang Xiu puts emphasis of argumentation and advocates skepticism on classics statements; his innovative consciousness is virtually the modernity elements which are rare in traditional culture. His Ben Lun is a milestone in Chinese Confucianism-Buddhism relationship history, with the ideas of ＂Xiu Ben＂ （to culture one＇s nature） and ＂Wei Shan＂ （to do good） which are significantly influential ever since. |
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