| 高正乐,李乐.“精气为物”——戴震宇宙生化论探微[J].井冈山大学社科版,2021,(3):57-62 |
| “精气为物”——戴震宇宙生化论探微 |
| “Jing Qi Wei Wu”: Dai Zhen’s Cosmology Theory of Generation and Change |
| 投稿时间：2020-11-22 |
| DOI：10.3969/J1674-8107.2021.03.008 |
| 中文关键词: 戴震 宇宙生化论 精气为物 血气心知 |
| 英文关键词: Dai Zhen Cosmology Theory of Generation and Change Jing Qi Wei Wu (Confined Qi Condensing into Things) Xue Qi Xin Zhi (Body and mind) |
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| 中文摘要: |
| 戴震可谓清代哲学的重镇。他拒斥形而上的本体论，而从本源论的角度发展出实体一元而属性多元的气化宇宙论。他拒绝“理”的本体论地位，认为“理”只是分理，又将仁、义、礼等价值判断的功能赋予“善”，使“理”的地位进一步降低。进而，他称气化即道，坚持气一元论；又称气化即阴阳五行，承认气化的状态或属性多元。他还用“道”“器”两个范畴解释万物的生成变化。万物既生以后的各方面属性，戴震称之为“天性”，并析分为性、命、才三个方面。最后，戴震对生物的繁衍长养也进行了说明。 |
| 英文摘要: |
| Dai Zhen is one of the most important philosopher in Qing Dynasty. Rejecting ontology of the metaphysical method, he develops a cosmology theory of generation and change from the perspective of origin theory. He claims that ‘Li’ is just orderliness instead of a kind of noumenon, and attributes the value concepts of benevolence, rightness and rituality to the concept of goodness to lessen the importance of Li. Then, he claims that the change of Qi is Dao, and advocates the monism of Qi. He says the change of Qi is Yin/Yang and five elements, admitting the polybasic attributes of Qi. He also uses the paradigms of Dao and Chi to explain generation and change of all things. After all things come into being, their characteristics are concluded as inherent nature, including nature, destiny and appearance. Dai Zhen explains the reproduction and growth of living things as well. |
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